Tachi-e Puppets

tach-i puppetsFlip the puppet back and forth to reveal a simple, dynamic story! This project was part of our library’s World Kamishibai Day performance. Called tachi-e (“standing pictures”), the puppets originate from 19th century Japan.

You’ll need:

  • 2 rectangles of white paper
  • 2 rectangles of black poster board
  • 1 pair of new, intact chopsticks
  • Scissors and glue for construction
  • Markers, pens, and color pencils for decorating
  • Hot glue

A tachi-e puppet is two sided. The first side is the puppet at rest, then quickly flip it to create a change. This Japanese lantern ghost was designed by artist Tara McGowan:

lantern ghost by tara mcgowanIt’s way cooler to see the puppet in action though…


First, draw a 2-step sequential scene on 2 separate rectangles of white paper. Cut each drawing out, then glue each on a rectangle of black poster board (our rectangles were 5.5″ x 8.5″). Hot glue a pair of new, intact chopsticks to the back of the first poster board rectangle, then hot glue the second poster board rectangle on top of it. Twirl the stick to operate the puppet!

The kids had some great idea for puppets. I managed to snap a couple. A hatching chick…

chicken duo

A budding tree (with squirrels running up the trunk!)…

tree duoA very sweet butterfly…

butterfly duoA single fish that goes “Pop!” and turns into a school of fish…

fish duoAn exploding firework…

bam duoAnd a girl that duplicates into 5 girls!

girl duoIf that last one seems a little confusing, it was inspired by a kamishibai performance of Manmaru manma tantakatan (written by Fumiko Araki, and illustrated by Takuya Kusumi). It’s about a ninja boy who duplicates himself to foil a wicked serpent.

 

From Amazon

Magical Moving Stories

tara mcgowanDecember 7th was World Kamishibai Day, and we were honored to invite the amazing Dr. Tara McGowan for a special international story time at our library! While I have performed kamishibai in elementary school classrooms (and blogged about it extensively here) I am no match for the sheer talent of Tara – bilingual kamishibai historian, scholar, and artist extraordinaire!

tara performsIf you don’t have time to jump over my kamishibai post, I’ll quickly summarize: Kamishibai (pronounced kah-me-she-bye) is a form of Japanese storytelling that involves illustrated story cards and a small, portable stage (you can also perform without the stage). While telling the tale, you pull the cards out of the side of the stage to make the story progress.

It’s colorful, dynamic, simple, and absolutely intended to be enjoyed by an audience. And the art on the cards! Wow! Here is one from The One-Inch Boy:

The One Inch Boy illustrated by Hisao Suzuki

Issun-boshi (The One Inch Boy). Written by Joji Tsubota, illustrated by Hisao Suzuki

Tara began her story time with a little history. She brought a copy of Allen Say’s book, Kamishibai Man (which Tara wrote the afterword for by the way!) and talked briefly about the evolution of this art form. Then, with a little audience help, she launched into her performance, which consisted of four short kamishibai stories.

tara performs montageIt’s difficult to capture the liveliness of a kamishibai performance with photos (and I didn’t want to be obtrusive and shoot a video). But Tara is a MASTER storyteller. Seamlessly mixing Japanese and English, she uses her voice in an incredibly lively way, both to narrate and express sound and motion. She varies the way she pulls to cards to build suspense or depict action, and is in constant communication with her audience.

The story time kids also made tachi-e puppets (you’ll find the instructions here).

lantern ghostAfter story time, I caught up with Tara to chat about her work, and the art of kamishibai:


How long have you been performing kamishibai?

Since 2000, so almost 2 decades now.

Can you tell us a little about its history?

The kind of kamishibai commonly performed today was first introduced to the streets of Japan in 1929. The first street kamishibai of this type were based on films because silent films in Japan almost always had a movie narrator standing next to the screen, providing an oral soundtrack. These movie narrators, known as benshi, were enormously popular, so kamishibai storytellers on the streets tried to emulate their vocal style, while moving the pictures in the stage in tandem with their telling. When sound came to film, many former benshi are said to have turned to kamishibai instead. The puppet style of kamishibai, called tachi-e (standing pictures), began much earlier in the 19th century, inspired by magic-lantern shows. Both kinds of kamishibai were used to sell candy or other treats on the street corners, especially in urban areas.

What do you like about kamishibai storytelling versus other kinds of storytelling?

I started out performing oral storytelling, without props, and I still like oral storytelling best for interacting with an audience and being able to tell more emotionally complex tales. As a performer, I experience the two forms very differently. With oral storytelling, the audience sees their own version of what the storyteller is evoking with his or her words and gestures, but, with kamishibai, the storyteller’s role is to bring the images on the cards to life. The interaction with the audience is less direct because the storyteller and the audience are all focused on the movement of the cards.

When kamishibai illustrations are designed well, they can work magic! But, just like with picture books, there are many poorly designed kamishibai out there. As a visual artist, I find designing my own kamishibai stories to be an ever-stimulating challenge, and it’s great to get immediate feedback from a live audience to know what is working or what needs changing. I also really enjoy working with people of all ages to create and perform their own kamishibai.

You’ve done scores of kamishibai workshops with kids and teens. What’s your experience working with them on their stories?

The most remarkable experiences I have had with teaching students to create and perform their own kamishibai is to see how it can bring even extremely shy kids out of their shell. When someone has spent a great deal of time creating and illustrating a story, they want to share it, and this becomes a strong motivation for overcoming stage fright. Also, because the cards are the focus of attention, the performer can take more of a backseat position. It is up to them whether they want to draw the audiences’ focus to themselves or keep it focused on the cards, and learning to direct audiences in this way is very empowering for young people and also a great skill to have!

You’re bilingual, and have traveled to Japan for both research and performances. What, in your experience, are some differences between kamishibai in Japan, and kamishibai in America?

One of the main differences I see is that many people in Japan have associations with kamishibai based on its sometimes troubling historical role, first as a street-performance art and then as a powerful tool for war propaganda during World War II. People outside Japan tend to romanticize the street-performance artists, but actually, they were not viewed at all favorably by many parents and educators at the time. The stories were considered violent and sensationalistic, much like video games today.

Kamishibai performers in Japan today continue to feel pressure to elevate the format and distance it from the negative aspects of its past. Since the war, the few publishers who still sell kamishibai tend to choose shorter and shorter stories for very young audiences, so kamishibai is increasingly viewed by people in Japan as a simple format only for small children. Of course, there are also many kamishibai performers in Japan who are trying to change people’s attitudes toward the format and forge new directions for the medium. Among tezukuri, or “hand-made,” kamishibai performers, you see stories of all genres and for all ages.

Outside Japan, performers don’t have negative associations, based on kamishibai’s past, but they do bring to the format their own cultural traditions. In Mexico, I saw many flamboyantly decorated stages, which I have never seen in Japan, and in Slovenia, I saw kamishibai used as a medium to perform songs and poetry. This is also something I have not seen as much in Japan.

Do you have a favorite kamishibai story?

I have many favorites, but, if I had to pick one, I think it would be “Nya-on, the Kitten,” illustrated by my dear friend Kyoko Watanabe. It is a simple story, but the sophistication of her design never ceases to amaze me. She is able to express changes in point-of-view visually by showing each scene from a carefully chosen camera angle, and the transitions from one card to the next are so clever. I use this story often, even with teenagers, to teach point-of-view in storytelling and how it can be expressed visually.


If you are interested in learning more about kamishibai, and possibly bringing it into your own classroom or library, Tara has written a book about this very subject (see below). It’s definitely worth checking out!

kamishibai classroom

Used with permission of the author (Libraries Unlimited, 2010).

Literary Landmarks

Fiction writers are famous for creating elaborate new worlds. But sometimes a book location actually exists in the real world! We searched for real locations made famous by stories (but not the movie versions of the books – sorry Hobbiton, New Zealand). Even more exciting….Katie has actually visited one of the more exotic locations, as evidenced in the above photo.


EAST 104th & FIRST STREET, NEW YORK CITY

Percy Jackson and the Lightning Thief brought Greek mythology into the 21th century and introduced scores of eager young readers to Greco-Roman gods, demigods, deities and other fantastical creatures. But before Percy Jackson knew he was the demigod son of Poseidon, he and his mother lived in an apartment complex on the corner of East 104th and First Streets in NYC. Cue the monster attacks.

Screenshot from Google Maps


THE METROPOLITAN MUSEUM OF ART

While we’re in New York City, we also want to give a nod to the Met, which featured oh-so-promptly in From the Mixed-up files of Mrs. Basil E. Frankweiler. The fountain is gone, but you can still scoot under the Tester Bed if you manage to sneakily stay after hours!


SUPERSTITION MOUNTAIN

Curious souls beware of the Superstition Wilderness Area! Located near Apache Junction, Arizona, it is also the setting of Missing on Superstition Mountain. This impressive mountain looms over its desert domain, which offers numerous hiking trails and the legendary Lost Dutchman’s Gold Mine. In the book, the mountain wields almost supernatural powers, which many locals claim is true.


MORIN-JI TEMPLE, JAPAN

We discovered this location while researching folks tales for a Pokémon event! While there are several variations of the “Good Fortune Kettle,” the common link is the beautiful Morin-ji Temple in Tatebayashi City, Japan. This is where the famous transforming badger tea kettle, or kama-tanuki, still resides. It’s a short walk from the Morinjimae train station to the 15th century Zen temple, and along the way there are signs that tell the story of the charming kama-tanuki.


SHERWOOD FOREST

There really is a Sherwood Forest in England! About 4 hours north of London is Sherwood Forest County Park, located in Nottinghamshire. Not only can you explore the paths that Robin Hood tread, you can visit the star of the forest: the Major Oak. The Major Oak is a Quercus Robur, or English oak. It’s thought to be over 800 years old and, according to legend, its hollow trunk was used as a hideout by Robin Hood and his Merry Men.


MACHU PICCHU, PERU

If you haven’t read Addison Cooke and the Treasure of the Incas, find a copy, fast! Machu Picchu has been on Katie’s travel bucket list since she was young, so having it included in Addison Cooke’s crazy adventures through South America was a feast for her reading eyes. Located near Cusco, Peru, the 15th century Incan ruins are found high on a mountaintop overlooking the Sacred Valley. Machu Picchu takes some effort to reach, but it is well worth the journey. Or you can build your own temple and search for treasure.


MADHYA PRADESH, INDIA

There is some debate as to where The Jungle Book is set, but some scholars believe it was in “Seeone,” or the Seoni region in Madhya Pradesh, India. Rudyard Kipling lived in India as a child, but never actually visited the purported home of Mowgli and his animal family. Madhya Pradesh hosts 10 national parks, including Kanha National Park, which is where you can catch a glimpse of wild Bengal tigers like Shere Khan.


PRINCE EDWARD ISLAND, CANADA

Anne of Green Gables launched Prince Edward Island, Canada onto the international literary scene. Adopted home of the precocious Anne Shirley, readers delighted in her adventures in the fictional island town of Avonlea. Cavendish is the real town where you can find Green Gables Heritage Place and immerse yourself in the world of Anne and her life on the farm. Nearby Prince Edward Island National Park offers gorgeous red cliffs, sandy beaches and tall dunes.


CATSKILLS MOUNTAINS, NEW YORK STATE

Raise your hand if you wanted to run away with Sam Gribley and live in a tree! My Side of the Mountain had generations of readers wishing they could test their survival skills. And perhaps score a pet falcon. We also want to give a shout out to Hatchet’s North Woods, Longleaf‘s Conecuh National Forest, Halfway to the Sky‘s Appalachian Trail, and Backwater‘s Adirondack Mountains.


SNÆFELLSJÖKULL VOLCANO, ICELAND

Jules Verne was the master of taking his readers on epic adventures, whether it was under the sea or around the world in 80 days. In Journey to the Centre of the Earth, Verne’s characters follow the directions of a runic manuscript and descend into the Snæfellsjökull Volcano located on the Snaefellsnes Peninsula in Iceland. Katie made her own pilgrimage to the infamous volcano, but was not lucky enough to find the exact spot to enter the caldera and witness an epic dinosaur battle.


KLICKITAT STREET, PORTLAND

Beverly Cleary grew up in a northeast suburb of Portland, Oregon near Klickitat Street,  home of her famous literary character, Ramona Quimby. Ramona, Beezus, and Henry Huggins (along with Ribsy the dog!) lived at Klickitat and 28th Street, just a few blocks from Grant Park. Today, you can find the bronze sculptures of the gang at the Beverly Cleary Sculpture Garden for Children.


KING’S CROSS STATION, ENGLAND

You KNOW this one was coming. Young witches and wizards heading to Hogwarts must pass through the invisible barrier to Platform 9 ¾. Today, even Muggles can view the entrance! There’s a special spot at King’s Cross Station in London where you can pose with a trolley passing into the brick wall. However, before you depart on the local version of the Hogwarts Express, don’t forget to stop by the official Harry Potter shop for a package of chocolate frogs!

Folk Tale Fan Art

the-singing-turtle-artwork-by-aliisa-leeOld tales get a modern twist when we asked artist Aliisa Lee to re-image twelve folk tale (and fairy tale) creatures as manga characters! Aliisa’s drawings, of course, were stunning. Singing turtles, badger tea kettles, and feisty dragons? Absolutely. Below are each of the characters, along with a very quick synopsis of their stories.


the-banyan-deer-artwork-by-aliisa-lee

THE BANYAN DEER (India)

Once there was a golden deer who was King of the Banyan Deer. His herd lived peacefully in the forest alongside the King of the Monkey Deer and his herd. The Ruler of the country, however, was a man who loved to hunt and eat deer meat.  He surrounded the forest with a fence and told the Kings that every day, a deer from their herds must sacrifice his/herself to his table. One day, a mother deer was due to be sacrificed. She begged to wait until her baby was older. The Monkey Deer King would not consent to this, but the brave Banyan Deer King offered to go in her place. The Ruler was touched by the noble sacrifice of the Banyan Deer, and vowed never to hunt or eat deer meat again.

From Told in India, retold by Virginia Haviland, illustrated by Blair Lent (Little, Brown, 1973).


young-dragon-artwork-by-aliisa-leeYOUNG DRAGON (Taiwan)

Long ago, China was a great sleeping Father Dragon. Only the tip of his tail stuck into the sea. Nearby, three young dragons wrestled and played with each other. Eventually, they started nipping at Father Dragon’s tail, biting harder and harder until he awoke with a mighty ROAR. He lashed his tail so hard, the tip broke off and fell into the sea, trapping one of the naughty dragons underneath. Today, the tail tip is the Island of Taiwan, and the mountain range in the middle of the island is the trapped dragon. Father Dragon, now called the Himalaya Mountains, has gone back to sleep. The two remaining dragons continue to play in the Taiwan Straits and China Sea, causing storms and typhoons.

From Tales from a Taiwan Kitchen, written by Cora Cheney, illustrated by Teng Kung Yun-chang and others (Dodd, Mead & Company, 1976).


moon-rabbit-artwork-by-aliisa-leeMOON RABBIT (China)

An old hermit lived in a cave with a rabbit. Every day, the rabbit brought berries, herbs, and mushrooms for the hermit to eat. But then came a terrible drought. The rabbit traveled far, looking for food. When he returned to the cave, he couldn’t bear to tell his friend that he had failed to find anything. So he leaped into the fire, hoping the hermit would cook him and avoid starvation. But before the flames touched the rabbit, the Celestial Emperor lifted him to the calm surface of the moon. He praised the rabbit’s bravery and compassion, and sacrifice. The Moon Goddess was delighted to have such a noble companion. The next full moon, see if you can spot the outline of the Moon Rabbit!

From Cloud Weavers: Ancient Chinese Legends by Rena Krasno and Yeng-Fong Chiang (Pacific View Press, 2003).


the-firebird-artwork-by-aliisa-leeTHE FIREBIRD (Russia)

Tsar Vyslav Andronovich had a magnificent garden and a special tree that bore golden apples. But every night, a Firebird would fly into the garden and steal apples from the tree. Tsar Vyslav ordered his three sons to capture the bird, but only Ivan, the youngest, succeeded in plucking a feather from her tail as she flew away. A massive quest ensued, one that involved a gray wolf, a horse with a golden mane, a beautiful maiden, ravens, the water of death, the water of life, and two treacherous, back-stabbing brothers. Needless to say, it all ends well, with Ivan and Elena living happily ever after.

From The Firebird and Other Russian Fairy Tales, edited and with an introduction by Jacqueline Onassis, illustrated by Boris Zvorykin (Viking Press, 1978).


babe-the-blue-ox-artwork-by-aliisa-leeBABE THE BLUE OX (United States of America)

Winter can be hard, but this particular winter was so cold, the snow turned blue! One day, a giant lumberjack named Paul Bunyan went on a walk. He heard a little cry. Following the sound, he found a blue baby ox in the snow. Paul took the baby ox home and named him Babe. In time, Babe the Blue Ox grew to humongous proportions. But he was always a good and faithful companion to Paul Bunyan. By the way, do you know the Mississippi River was formed when a big ‘ol water tank wagon Babe was hauling sprung a leak? It’s true! I swear!

From American Folklore: Minnesota Tall Tales retold by S. E. Schlosser. Original source here.


anansi-artwork-by-aliisa-leeANANSI (Africa)

Nyame, the sky god, held all the world’s stories. Anansi the spider wanted those stories. So Nyame challenged Anansi to capture Hornet, Python, Leopard, and Fairy in exchange for the tales. Clever Anansi trapped Hornet in a gourd by pretending it was raining. He tricked vain Python into stretching out on a branch and then tied him to it. He bound Leopard in a web net, and stuck curious Fairy to a doll made of sticky gum. Nyame was overjoyed at Anasai’s success. He gave him the world’s stories, which Anansai shared with everyone.

From Children’s Book of Mythical Beasts & Magical Monsters (DK Publishing, 2011).


the-mechanical-nightingale-artwork-by-aliisa-leeTHE MECHANICAL NIGHTINGALE (Denmark)

A nightingale lived in a forest. Her song was so beautiful, the Emperor demanded she perform in his court. When she sang for him, the Emperor wept. He commanded her to stay in the palace, but the bird soon grew unhappy. Then one day, a gift arrived. It was a mechanical nightingale, one that sang when you wound it up. It quickly replaced the real nightingale. Time passed, and the Emperor grew very ill. When death came to claim him, the Emperor turned to the mechanical bird for comfort. But it remained silent, for there was no one to wind it. Suddenly, there was a glorious burst of song! The real nightingale sang away death, and the Emperor and the nightingale became good friends.

From Ardizzone’s Hans Andersen: Fourteen Classic Stories, selected and illustrated by Edward Ardizzone, translated by Stephen Corrin (Atheneum, 1979).


bayamey-artwork-by-aliisa-leeBAYAMEY (Australia)

When Ocean disobeys Bayamey, the Maker of the World, Bayamey transforms into a giant frog and swallows all the Earth’s water.  Earth’s creatures, fearing for their lives, try to make Bayamey laugh and release the water. Kookooburra Bird, Turtle, and Bumble Bee all do funny things, but nothing works. Finally, the Eel Sisters try an amusing dance. In doing so, they accidently tie themselves together and start arguing. The creatures laugh at their antics, and Bayamey just can’t help himself. He laughs and laughs! The water bursts forth and returns to Earth.

From Eleven Nature Tales: A Multicultural Journey, written by Pleasant DeSpain, illustrated by Joe Shlichta (August House, 1996).


the-good-fortune-kettle-artwork-by-aliisa-lee

THE GOOD FORTUNE KETTLE (Japan)

A poor junkman frees a badger from a trap. The grateful badger transforms himself into a fine teakettle and crawls into the junkman’s basket. The junkman, hardly believing his good fortune, sells the kettle to a temple priest.  The priest is shocked, however, when the kettle grows legs and a head and starts dashing around the room! He returns the kettle to the junkman. Next, the badger teakettle suggests that he and the junkman put together a show and become rich. After many performances, the now-affluent junkman returns to the temple, explains his story, and offers the kettle to the priest as a gift. Rumor has it the kettle still resides at the Monrinji Temple!

From Told in Japan, retold by Virginia Haviland, illustrated by George Suyeoka (Little, Brown, 1967).


the-troll-artwork-by-aliisa-leeTHE TROLL (Norway)

Once there were three billy goats named Gruff. There was a hillside full of rich grass they wanted to eat. But first, they had to cross a bridge, and underneath that bridge lived a big, ugly, nasty troll. The youngest brother had just started across the bridge when the troll lunged up, roaring “WHO’S THAT TRIP TRAPPING OVER MY BRIDGE? I’LL EAT YOU UP!” The first brother assured the troll that the second brother would make a better meal. The second brother insisted the oldest brother was even bigger and meatier. The oldest brother got right down to business. He charged the troll and tossed him into the stream. And the troll was never seen again!

From Favorite Fairy Tales Told Around the World, retold by Virginia Haviland, illustrated by S.D. Schindler (Little, Brown, 1985).


the-fox-artwork-by-aliisa-leeTHE FOX (Greece)

One morning, a fox was looking for a bite to eat. She spotted a crow perched high in a tree, holding a piece of cheese in her beak. Calling up, the fox began to praise the crow for her shiny feathers, bright eyes, and strong beak.  The fox lamented, however, that she couldn’t hear the crow’s beautiful voice. The crow was feeling quite flattered at this point (and, it must be said, growing quite vain). She opened her mouth and croaked “Caw! Caw! Caw!” The cheese fell out of her beak. Quick as a flash, the fox gulped it down. The lesson to be learned? Never trust a flatterer.

From Aesop’s Fables by Jerry Pinkney (SeaStar Books, 2000).


the-singing-turtle-artwork-by-aliisa-leeTHE SINGING TURTLE (Haiti)

Everyone in the village is starving except Kanzo. His garden is bursting with peas! Some hungry birds decide to sneak in and have a feast. They loan their good friend Turtle feathers so he can fly with them. The secret snacking continues for days until suspicious Kanzo surprises them and captures turtle. But Turtle amazes Kanzo by bursting into song! Soon, people are paying money to hear Kanzo’s singing turtle, and Kanzo becomes rich. The King demands to hear the Turtle (and secretly plans to steal it for himself). But someone has switched the singing turtle for an ordinary one. The King is enraged at being made a fool of, and Kanzo and his family flee. And the Turtle? He’s probably still singing!

From When Night Falls, Kric! Krac!: Haitian Folktales, by Liliane Nérette Louis, edited by Fred Hay, Ph.D. (Libraries Unlimited, 1999).


Original artwork by Aliisa Lee